Michel Foucault - Michel Foucault, Lectures at the Collège de France: On the Government of the Living : Lectures at the Collège de France, 1979-1980 book DJV, EPUB
9781403986627 1403986622 In these Lectures, delivered in 1980, Foucault gives a new inflection to his history of regimes of truth, turning his attention to acts of manifesting the truth in the domain of spiritual and ethical techniques of the selfIn these lectures delivered in 1980, Michel Foucault gives an important new inflection to his history of 'regimes of truth.' Following on from the themes of knowledge-power and governmentality, he turns his attention here to the ethical domain of practices of techniques of the self. Why and how, he asks, does the exercise of power as government demand not only acts of obedience and submission, but 'truth acts' in which individuals subject to relations of power are also required to besubjects in procedures of truth-telling? How and why are subjects required not just to tell the truth, but to tell the truth about themselves? These questions lead to a re-reading of Sophocles' Oedipus the King and, through an examination of the texts of Tertullian, Cassian and others, to an analysis of the 'truth acts' in early Christian practices of baptism, penance, and spiritual direction in which believers are called upon to manifest the truth of themselves as subjects always danger of falling into sin. In the public expression of the subject's condition as a sinner, in the rituals of repentance and penance, and in the detailed verbalization of thoughts in the examination of conscience, we see the organization of a pastoral system focused upon confession., In these lectures delivered in 1980, Michel Foucault gives an important new inflection to his history of 'regimes of truth.' Following on from the themes of knowledge-power and governmentality, he turns his attention here to the ethical domain of practices of techniques of the self. Why and how, he asks, does the exercise of power as government demand not only acts of obedience and submission, but 'truth acts' in which individuals subject to relations of power are also required to be subjects in procedures of truth-telling? How and why are subjects required not just to tell the truth, but to tell the truth about themselves? These questions lead to a re-reading of Sophocles' "Oedipus the King" and, through an examination of the texts of Tertullian, Cassian and others, to an analysis of the 'truth acts' in early Christian practices of baptism, penance, and spiritual direction in which believers are called upon to manifest the truth of themselves as subjects always danger of falling into sin. In the public expression of the subject's condition as a sinner, in the rituals of repentance and penance, and in the detailed verbalization of thoughts in the examination of conscience, we see the organization of a pastoral system focused upon confession., Why and how, Foucault asks, does the exercise of power as government demand not only acts of obedience and submission, but 'truth acts' in which individuals subject to relations of power are also required to be subjects in procedures of truth-telling? How and why are subjects required not just to tell the truth, but to tell the truth about themselves? These questions lead to a re-reading of Sophocles' Oedipus the King and, through an examination of the texts of Tertullian, Cassian, and others, to an analysis of the 'truth acts' in early Christian practices of baptism, penance, and spiritual direction., With these lectures Foucault inaugurates his investigations of truth-telling in the ethical domain of practices of techniques of the self. How and why, he asks, does the government of men require those subject to power to be subjects who must tell the truth about themselves?
9781403986627 1403986622 In these Lectures, delivered in 1980, Foucault gives a new inflection to his history of regimes of truth, turning his attention to acts of manifesting the truth in the domain of spiritual and ethical techniques of the selfIn these lectures delivered in 1980, Michel Foucault gives an important new inflection to his history of 'regimes of truth.' Following on from the themes of knowledge-power and governmentality, he turns his attention here to the ethical domain of practices of techniques of the self. Why and how, he asks, does the exercise of power as government demand not only acts of obedience and submission, but 'truth acts' in which individuals subject to relations of power are also required to besubjects in procedures of truth-telling? How and why are subjects required not just to tell the truth, but to tell the truth about themselves? These questions lead to a re-reading of Sophocles' Oedipus the King and, through an examination of the texts of Tertullian, Cassian and others, to an analysis of the 'truth acts' in early Christian practices of baptism, penance, and spiritual direction in which believers are called upon to manifest the truth of themselves as subjects always danger of falling into sin. In the public expression of the subject's condition as a sinner, in the rituals of repentance and penance, and in the detailed verbalization of thoughts in the examination of conscience, we see the organization of a pastoral system focused upon confession., In these lectures delivered in 1980, Michel Foucault gives an important new inflection to his history of 'regimes of truth.' Following on from the themes of knowledge-power and governmentality, he turns his attention here to the ethical domain of practices of techniques of the self. Why and how, he asks, does the exercise of power as government demand not only acts of obedience and submission, but 'truth acts' in which individuals subject to relations of power are also required to be subjects in procedures of truth-telling? How and why are subjects required not just to tell the truth, but to tell the truth about themselves? These questions lead to a re-reading of Sophocles' "Oedipus the King" and, through an examination of the texts of Tertullian, Cassian and others, to an analysis of the 'truth acts' in early Christian practices of baptism, penance, and spiritual direction in which believers are called upon to manifest the truth of themselves as subjects always danger of falling into sin. In the public expression of the subject's condition as a sinner, in the rituals of repentance and penance, and in the detailed verbalization of thoughts in the examination of conscience, we see the organization of a pastoral system focused upon confession., Why and how, Foucault asks, does the exercise of power as government demand not only acts of obedience and submission, but 'truth acts' in which individuals subject to relations of power are also required to be subjects in procedures of truth-telling? How and why are subjects required not just to tell the truth, but to tell the truth about themselves? These questions lead to a re-reading of Sophocles' Oedipus the King and, through an examination of the texts of Tertullian, Cassian, and others, to an analysis of the 'truth acts' in early Christian practices of baptism, penance, and spiritual direction., With these lectures Foucault inaugurates his investigations of truth-telling in the ethical domain of practices of techniques of the self. How and why, he asks, does the government of men require those subject to power to be subjects who must tell the truth about themselves?